The names of the
characters, Matzukase and Murasame, communicate that "emotional
attachment" (or love/infatuation) is a mortal sin, stemming from Buddhist
beliefs. The story communicates that mortal sin kills and then remains with the
souls of the deceased. "Matzu" means pine, which is defined as
nostalgic desire, grief, mourn, or longing. All of the definitions characterize
Matzukase in the play. "Murasame" means Autumn Rain, which refers to
a type of rainfall that is heavy and then gentle. The reader can see why
Kan'ami chose this name for the tsure. Murasame
also longs, or pines, for Yukihira. However, she remains rational, and does not
become delusional and believe a tree is Yukihira as Matsukaze does. Murasame is
deeply infatuated with Yukishira but retreats from sinful passion and tries to
bring back Matsukaze.
The passage that
expresses this is as follows (247-262)
Both drenched their
sleeves with tears
Of hopeless love
beyond their station,
Fisher girls of Suma
Our sin is deep, O
priest.
Pray for us, we beg
of you!
Our love grew rank
as wild grasses;
Tears and love ran
wild.
It was madness that
touched us.
Despite spring
purification,
Performed in your
old robes,
Despite praters
inscribed on paper streamers,
The gods refused us
their help.
We were left to melt
away
Like foam on the
waves
And, in misery, we
died.
Sin is a word the
reiterates the point. In the context of the passage, the characters realize
that their sin is deep because it is a continuous act. For instance, it wasn't
just swearing once or lying once. The girls are in love, and that is an
affection that is continuous and hard to get rid. In this particular story, it
is everlasting. Misery is another word that helps explain the point of the
play. The ghosts are miserably bringing carts, resorting back to what they did
before Yukihira gave them "damask robes" and stripped them of their
"salt making clothes" (239). The ghosts are miserably waiting around
for the return of Yukihira. The girls died in misery as they were abandoned by
Yukihira. Basically, the ghosts are
miserably in love and it is because "emotional attachment" is a sin.
Another important word in this passage is love, or "emotional
attachment". It is because of this emotional attachment that the girls
have committed sin. Because there is no cure for love, it is a sin that is
committed every day, with every breath. The girls let the love (and longing)
they have for Yukishira kill them, allowing their sin to follow them into the
afterlife.
In the context of
the story, the passage tells us that love and/or emotional attachment is the
sin. However, taking the passage out of context, one would think that love
drove the girls to act sinfully or commit a sinful act that left their ghosts
begging for mercy and the repose of their souls. A modern reader would not
think that solely love is a sin, especially since for many Christians love is
equitable to God. Thus, it's only
natural for a modern reader to think the girls committed an irrational (and
sinful) act in the name of love.
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