Wednesday, January 29, 2014

Blog Post 2: The York Crucifixion


 John Adams

The York Crucifixion

Aimed at fostering affective piety, the cycle play “The York Crucifixion” retells the story of mankind’s fall – and its ultimate salvation – by contemplating the diametrically opposed stances on mercy between humans and Jesus Christ – demonstrating our incapacity to fully understanding the significance of his sacrifice. Loosely defined, affective piety describes a religious experience in which a person/audience attempts to feel (emotionally and physically) what Jesus Christ experienced on earth. Through heavy utilization of dramatic irony, the play attempts to portray the shortcomings of man, the consequential need for his forgiveness, and the common phenomenon of distancing oneself from the passion of Christ.

The attitudes and values exhibited throughout the play reflect human nature – our innate sense of selfishness, and our blatant ignorance regarding eternal happenings. Dramatic irony is prevalent throughout the entire work in the actions and banters of the roman soldiers, and helps emphasize the point(s) the author is attempting to relay. Specifically, the characters represent opposing perspectives on mercy. The soldiers are trying relentlessly to make an execution as painful as possible – jesting with each other and at Jesus; putting in almost as much effort into this as they were in their work (nailing him to the crucifix). Jesus, on the other hand, annoys the soldiers through his persistent disregard for his own welfare and deep, blatant concern with that of humanity’s. Providing more insight into the contrasting stances on mercy, Jesus asks his Father (God) to save the souls of the men torturing him – which was met with more ridicule. To me, this was just one instance that portrayed man’s inability to understand our inherent imperfections. 

The actions and lines of Soldier 1 particularly stood out to me as a reflection of the point. In his dialogue, he seemed to be the unspoken leader of the group of soldiers. Numerous times he relayed demands/orders to those working with him, which were shortly acted on. If not the leader of the group, he certainly appeared as the catalyst that kept things moving along. He displays sarcasm while nailing Jesus to the cross; expressing that because Jesus thought himself a King, he would create a crown for him to wear. This sarcasm underlines the point of the play, that although Jesus was in fact a king, his (humanity’s) arrogance and ignorance blinded him from the truth, and his self-interests dictated his actions. 

Lines 189 – 200 struck me as important to understand Soldier 1:

Soldier 1 – For-Great harm have I hent:
                        My shoulder is asunder
Soldier 2 – And certes I am near shent,
                        So long have I borne under
Soldier 3 – This cross and I in two must twin,
Else breaks my back asunder soon.
Soldier 4 – Lay down again and leave your din;
                        This deed for us will never be done
Soldier 1 – Essay, sirs, les see if any fin
May help him up withouten hone;
For here should wight men worship win,
And not with gauds all day to gone

In these lines, Soldier 1 somewhat fulfills the leadership role – not only being the first to express agony, but also the first to recommend not wasting time in getting the job done (line 201). From the footnotes, it is also apparent that Soldier 1 believes that his work, upon completion, will provide him and his accompanying party with honor (line 199). Here it becomes apparent just how self-serving Soldier 1 is – to finish the job and gain what little amount of perceived honor that may result from the apparently exhausting task of executing Jesus, he attempts to motivate his men and basically tells them to focus. The paradox of the soldiers struggle to carry the heavy cross was interesting to me. Each soldier expresses being in pain from lifting and transporting Jesus and the cross, though it was nothing comparable to the pain Jesus was in. I couldn’t help but think that the extreme burden of carrying Jesus (and the cross he was nailed to) was so difficult because they weren’t only carrying a man and some wood – but also the additional weight Jesus bore on his shoulders from all the sins of the world... past, present, and future. This paradox, I thought, summed up the author’s point that men are too weak to save themselves. That without Jesus and his sacrifice, which we still cannot fully understand, we would buckle under the weight of our sins. We would be doomed.

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