Oedipus the King
Through the
history of mankind, literature has toyed with the notion of controlling one’s
own destiny and not simply falling victim to a predetermined fate. This idea–that
we are in command of our own lives, that we are capable of altering our destiny–has
been, and still is today, the central theme of countless works of literature
and schools of thought. Such a thought
is as enticing as it is reassuring. However, Ancient Greek literature was
largely focused on precisely the inverse of this idea – that one’s destiny is
inflexible. This is portrayed masterfully by Ancient Greek tragedian Sophocles
in his famous play Oedipus the King
through the compelling character, Oedipus.
Upon hearing a prophecy that their son would murder his father and marry
his mother, Oedipus’ parents (rulers of the city of Thebes) take drastic
measures to see that such a foretelling would never come true – by having their
son murdered. Yet it was their plan, and the persistent pride and stubbornness
of Oedipus that ultimately lead to the horrific prognostication coming to
fruition. Fate ultimately wins out and the prophecy is fulfilled, undeterred by
the actions of Oedipus and his parents in their attempts at avoiding the
predicted outcome – outlining the idea that one’s life is not in their own
hands.
Throughout the
story Oedipus calls on several witnesses to question them in attempts at
gathering information. While he is warned several times, and pleaded with to
halt his search several more, he listens to no one and presses on until the
truth is discovered. At lines 1300 to 1310 Oedipus realizes what he has done and
is destroyed by the discovery. This is the moment of clarity, and horror, where
he sees he has fulfilled the prophecy. The author’s word choice of this select
passage highlights the inability to change your fate and the destructiveness of
uncovering the truth for Oedipus. The Shepard reveals that Oedipus was born for “pain”, hinting that there was
nothing his life was destined for misery and that there was nothing he could
have done to change it. “Pain” is a familiar word to everyone and is applicable
in all of our lives, as it is a broad term involving physical, emotional, and
psychological affliction. Its familiarity with humans makes it a simple, yet
profound word for the audience to connect to – emphasizing the all-encompassing
hurt Oedipus was to inevitably experience. Upon seeing the truth, Oedipus uses
the word “cursed” three times – in his birth, marriage, and in the murder of
his father. The word “cursed” carries a distinctly strong and negative
connotation, which is rather appropriate given the gravity of what he has
realized. Fate dealt him his hand before he even saw the cards, knowing all the
while it would win. It wasn’t until Oedipus’ incessant need-to-know and foolish
pride forced fate’s hand to lay the cards on the table, that he truly understood
his destiny – consequently leading to his own downfall.
This
passage heavily contains the concept of fate, its existence in the world
painted in the play and the lives of the characters in it, and the raw
inevitability of its power. And while fate
played a significant role in the outcome of this tragedy, it was not the primary reason for Oedipus’ undoing. Human imperfection is the true source of the
tragedy. Blinded by his human imperfection (pride and irrationality), Oedipus started a chain of events that concluded with his own incrimination and destruction. Had he dropped his investigation and listened to those he was
interrogating, the truth may have been concealed and his life kept from falling
into shambles – at least for the time being. Even the Shepherd with whom Oedipus was conversing, displayed his "imperfection" when he chose to disobey his orders and spare Oedipus out of "pity". This decision, while playing into fates overall plan, allowed the play's tragic conclusion to occur. While it is true that fate did/does have a grand scheme, it is one’s choices/actions that ultimately decides how fate chooses to reveal its plan.
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